Senin, 02 November 2009

whether treatment Nabawi it?

Nabawi treatment meaning that is the method of treatment has ever used or what the prophet had commanded him and suggested including what he forbids, to obtain physical and spiritual health. method of treatment he did reply there are several types of therapy: hijamah or bruise the drug, such as honey, al habatusauda, hena, talbinah, tin etc

ruqyah is a reading derived from al-Quran or the as-sunna, Ibn qaayim suggests,
the best are a combination of several treatments, he therefore recommended reading bekam prayers rukqyah when treating patients. Anyone may claim that the method of treatment is most efficacious, potent and powerful. but is there someone who can approach him as a prophet apostle, leader of the whole human being? the answer is certain.

means anyone please "bragging" about the greatness treatment methods.
indeed undeniable part of treatment methods that humans have created for the benefit of the human body health. but at the same time and at the same time he also cure the heart and soul? even not rarely, because consideration of the material and the income part of treatment is intended to drain the bag yag patients, with a scare with the disease and that
dzalik naudzubilah min.
Sebenarnnya Ibn al-Qayyim explained above already illustrates the difference between treatment methods Nabawi with other treatment methods. It's good but we listen again to the explanation of Al-Imam following "comparison of the therapeutic treatment compared with treatment Nabawi, equal to the ratio of ordinary people and who does not know anything. This explanation is nothing more noble and of what I explain.

Anas ra. The Prophet said:
"The way the ideal treatment that you do is hijamah and use al-qusthul-bahri"
(Mutaffaq alaih)

"As good as - better treatment you're doing is hijamah. (Al bani)

patient when sick, while delicious thanksgiving
"From shuhaib (bin sinan) he said:" Rasulullah SAW said, really amazing things believers, because all business is good, and so it does not apply to anyone except for the Muslims. if you get something nice, he was grateful and it was good for him, and if in inflicting something unpleasant, she was patient and it was good for him. "(Muslim 5318).

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